Click the image to learn more. Located in South Milwaukee, the Holy Resurrection Armenian Apostolic Church was built in 1961 and remains an important part of Milwaukee's Armenian community.

Armenia is a landlocked nation, located in the South Caucasus region of Eurasia, bordered by Georgia, Turkey, Azerbaijan, and Iran. An independent state since 1991, Armenia was part of the Ottoman Empire in the nineteenth century. From the end of World War I to 1991, it was a Soviet Socialist Republic within the USSR. Armenian immigration to the U.S. and the Milwaukee area began in the 1890s and continued unabated until US immigration restrictions in the 1920s slowed the pace.

The Armenian American community is part of one of world’s most extensive diasporas. Their heavy exodus from the Ottoman Empire began in the 1890s. In response to their organizing for self-determination, Sultan Abdul Hamid’s government orchestrated massacres in 1894 and again in 1896. This led to 60,000 Armenians fleeing to Russia and many thousands more to Syria, Palestine, and Egypt. By the mid-1890s, 2,500 Armenians were arriving in the United States each year.[1] The first Armenian settlement in America was in Watertown, Massachusetts. The Milwaukee to Kenosha corridor is home to the second oldest community. They found work in the region’s steel mills, glue factories, and meatpacking plants. A much larger contingent of Armenians later settled in Fresno and Pasadena, California. Close to eighty-five percent of the first wave of immigrants were young men. Most would never go home.

The largest Armenian immigration to Milwaukee occurred during and immediately after World War I. Under the cover of war, a new Turkish government sought to solve its “Armenian problem” through a planned extermination. Millions of Armenians were forcibly displaced. Upwards of 1.5 million were killed.[2] Milwaukee Armenians responded to the cataclysmic events, not only with relief funds but also with soldiers. Some joined the American forces in Europe. Over thirty transplanted Armenians from Tomarza in Central Turkey fought as volunteers in the Russian Army. A more sizable group of Wisconsin Armenians fought under the French flag as members of the Legion d’Orient.[3]

After the war, some surviving veterans from Milwaukee, Racine, and Kenosha counties returned with brides, many young women orphaned by the genocide. The resulting 1920s baby boom created a more vibrant community than the previous gathering of men. Armenians now began to resemble other ethnic enclaves that made up the industrial belt stretching from Milwaukee to Chicago—stalwart defenders of their ancestry, clannish, and dedicated to protecting their faith.

The first nation to adopt Christianity (about 300 AD), Armenians placed the Church at the center of their culture. As genocide survivors and immigrants, the Church also served as their communal refuge. One of the earliest US-Armenian aid associations was the Charitable and Educational Society of Tomarza, begun in 1909 by South Milwaukee congregants. Armenian women there formed a Ladies Auxiliary to assimilate the stream of refugees arriving throughout the 1920s and 1930s. [4] However, the murder of Archbishop Tourian on Christmas Eve in 1933 in New York City, attributed to an anti-Soviet faction opposed to his appointment, divided the Armenian community.[5] In southeastern Wisconsin, South Milwaukee’s Holy Resurrection Church, St. John of West Allis, and St. Mesrob of Racine remained members of the Diocese of Armenian Church in America with its Holy See at Echmiadzin, in the Republic of Armenia. A splinter group created St. Hagop, in Racine, which joined the Prelacy of the Armenian Apostolic Church in Antelias, Lebanon.

Time, Armenia’s independence from the Soviet Union in the early 1990s, and the one hundredth anniversary commemoration of the genocide in 2015 helped heal the rift. So too have the community’s efforts to assist Armenian refugees of the Syrian civil war, where tens of thousands of genocide survivors relocated. Today, forty-four percent of Wisconsin Armenians live in the southeastern metropolitan areas, comprising the fifteenth largest Armenian community in the United States, with between two and three thousand members.[6]

Footnotes [+]

  1. ^ Robert Mirak, Torn Between Two Lands: Armenians in America, 1890 to World War I (Cambridge, MA: Harvard University Press, 1983), 240.
  2. ^ Henry Morgenthau III, Ambassador Morganthau’s Story (New York, NY: Doubleday, 1918), 11. A most recent examination of the genocide from the Turkish perspective is Tanner Akcam, From Empire to Republic: Turkish Nationalism and the Armenian Genocide (London: Zed Books, 2004). See also: Vahakn N. Dadrian, The History of the Armenian Genocide: Ethnic Conflict from the Balkans to Anatolia to the Caucasus (New York, NY: Berghahn Books, 1995). Aside from official documentation from both the United States and the Turkey, personal stories of the genocide abound and have been recorded in numerous works. One particularly detailed source is Donald E. Miller and Lorna Touryan Miller, Survivors: An Oral History of the Armenian Genocide (Berkeley, CA: University of California, 1999). See also Abraham Hartunian, Neither to Laugh Nor to Weep: A Memoir of the Armenian Genocide, trans. Vartan Hartunian (Boston, MA: Beacon Press, 1968); Anthony Slide, ed., Ravished Armenia and the Story of Aurora Mardiganian (London and Landham, MD: Scarecrow Press, 1997); Alice Muggerditchian Shipley, We Walked, Then Ran (Phoenix, AZ: A.M. Shippley, 1983); and, Harry Yesannian, Out of Turkey: The Life Story of Donik “Haji Bey” Yessanian, ed. D. Papazian (Dearborn, MI: Armenian Research Center, 1994).
  3. ^ Catherine Madaghian Sahakian and Shockey Gengozian, Early Armenian Settlers of Racine; from 1890 to the Late 1920s (Racine, WI: United Association of Tomarza, 1990), unpaginated, note that in Racine 134 Armenian men were drafted by the United States to fight in the war and in doing so obtained their citizenship; Haroutiun Barootian, Reminiscences from Tomarza’s Past, translated from the original text by John Barootian (Reading, England: Taderon Press, 2006), 72-77. The organization would eventually consolidate with other groups to be called the United Association of Tomarza.
  4. ^Brief History of Holy Resurrection Armenian Apostolic Church,” Holy Resurrection Armenian Apostolic Church website, accessed July 6, 2018; Barootian, Reminiscences from Tomarza’s Past, 50.
  5. ^ “Slain in 187th St. Church: Assassins Swarm about Armenian Prelate, Stab Him.” New York Times, December 25, 1933: 3; Minassian, “A History of the Armenian Holy Apostolic Orthodox Church in the United States,” 485; “Killing of Bishop Echoes in Court,” Milwaukee Journal April 27, 1934: 3.
  6. ^ Kazimierz J. Zaniewski and Carol J. Rosen, The Atlas of Ethnic Diversity in Wisconsin (Madison, WI: University of Wisconsin Press, 1998), 174.


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